The Meaning of Heritage Angered by what she views as a narration of oppression in her family, Dee has constructed a cutting inheritable pattern for herself and rejected her real inheritance. She fails to see the family legacy of her given name and takes on a new name, Wangero, which she believes more accurately represents her African hereditary pattern. However, the new name, like the African clothes and jewelry she wears to make a statement, is meaningless. She has little real understanding of Africa, so what she considers her true heritage is actually empty and false. Furthermore, Dee views her real heritage as dead, something of the past, or else than as a living, ongoing creation. She desires the cut dasher and family quilts, but she sees them as artifacts of a lost time, suitable for show but not for actual, practical use. She has set herself outside her suffer history, rejecting her real heritage in favor of a constructed one. ma and Dee have precise differe nt ideas about what heritage is, and for Mama, the family objects are infused with the presence of the lot who make and used them. The family heirlooms are the true tokens of Dees individuality and origins, but Dee knows little about the past. She misstates the inbred facts about how the quilts were made and what fabrics were used to make them, even though she pret supplants to be late connected to this folk tradition. Her desire to see the quilts, in a museumlike exhibit, suggests that she feels reverence for them but that to her they are fundamentally foreign, impersonal objects. Mama understands that Maggie, not Dee, should have the quilts, because Maggie will take note them by exploitation them in the way they were intended to be used. When Dee contends at the end of the story that Mama and Maggie do not understand their heritage, baby buggy intends the remark to be ironical: clearly, it is Dee herself who does not understand her heritage.If you requisite to get a mou nt essay, order it on our website: BestEssayCheap.com
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